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The ancient traditions are linked very closely to animals and plants. The various constituents of the natural role perform many different functions in mythology. Apart from that, animals and trees are at times amplified and adapted in different cultures, to become mystical animals like Pegasus, the flying horse.

The most common animals in mythology are perhaps the bird, and the serpent. These two creatures represent the opposite forces of good and evil, with the birds being in assistance or in service of the gods in the sky. The serpents, on the other hand, lurk in the deep dark underworlds, coiling up its slimy body, as though to strangle the world.

The native North Americans had an example of this: the Thunderbird, which was engaged in an eternal battle against the serpents, which lived in the waters of the world. Central African mythology also tells of this same idea, where the Lightning bird had the sky to itself, while the serpent dwelled in the watery underworlds. In Egypt, the sun fights the serpent Apep during the night. Yet another example of this concept of struggle between animals, depicting the battle between good and evil, is from Scandinavia, where the Norse believed that both a serpent and an eagle existed on the bough of Yggdrasil, with the squirrel Ratatoskr causing strife between them. This idea also reiterates the theme of tricksters.

Another important animal in mythology is the tortoise, whose shell is very often associated with land. The tortoise is also the sea creature with perhaps the closest link to land, but before we go into that, it is worth mention that many native Northern American mythologies believed in the world to be in the form of a giant tortoise, with the upper surface of its shell being heaven, the lower surface of his shell representing the underworld, and his body representing the mortal plane.

Indian mythology features the supreme god Vishnu, who had ten avatars or incarnations. One of these ten avatars was in the form of the tortoise, who held a mountain up while the gods and demons stirred the sea using the mountain. Other South Asian mythologies also attribute the formation of certain islands to being the shells of tortoises.

The link between gods and animals is usually very close, especially in the case of gods who have the ability to change his form, or shape shift. Anyone who is familiar with Zeus' many love affairs would know how he often took the form of some other creature to enter the quarters of the object of his desire. Other famous shape shifting examples would come from Norse Mythology, where the god Loki was famous for his ability to change into any form he wanted, and to thus to get out of sticky situations and to escape quickly.

Besides the god's ability to assume the form of animals, many gods possessed animals as their attendants. Odin himself had two wolves and two ravens as his attendants. The Greek goddess Athene had an owl, and Hades had Cerberus to guard the underworld, and Hel from Norse mythology had the hellhound, Garm. Egyptian mythology is one prime example of the times when the gods themselves are not human, but rather take on animal forms.

Humans and animals share yet another relationship with animals. Native American mythology especially subscribes to the idea of the close bond between animals and humans, such that the two sometimes are one. One culture explains that humans and animals are in fact animals who have transformed into human beings on landing on the shores of America.

Plants do not play a large role in mythology, unlike animals. The most important instances of plants in mythology are world trees, which quite a few cultures believe in. These trees hold up the whole world in its trees and branches. In a Malaysian mythology, the creator turned half the world's population into trees to curb overpopulation.

Although the role of nature amounts up to a lot more in mythology, much of their role does not carry much significance and would not come to very much consequence in the discussion of themes in mythology, but yet it is impossible to ignore their presence.

Next: The Afterlife >>

Noteboards > The Great Themes > The Natural World
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