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This is an oil sketch for one of the tapestries for the Convent of the Poor Clares in Madrid. It was commissioned by Isabella of Spain. The sketch is of an event in the Bible where Abraham meets with Melchizedek, a high priest and king of Jerusalem. The king is giving Abraham bread and wine for his victory.

In this piece, Rubens presents the story as an illusion. It is a tapestry within a tapestry. In the foreground, there is some elaborate architecture which frames the main subject, and the tapestry is held up by cherubim in the background.

Line and Shape
Most of the lines present in the painting are curved, especially in the centerpiece. The straight lines are on the outside, serving as contrast to further emphasize the main subject. The shapes are mostly organic, the exception being the architecture, once again highlighting the main subject. If arrows were drawn in the direction the faces were facing, they would converge in the center of the painting, in between Abraham and Melchizedek. This serves to bring the audience’s eye into the painting.

Texture
The piece’s actual texture appears to be smooth, and the simulated textures depicted seem true to life. Shading helps to create the illusion of texture, especially in the cloth and in the décor of the structures. The flesh of the cherubim seems soft and chubby, and the flesh of the men seems muscular and rougher than that of the cherubim. The hair is almost wispy in areas, and has volume and highlight where the light touches.

Value
The light source seems to be a from the front, and a little to the left to produce the shadows in the painting. The two figures in the center are well-lit to show emphasis. Chiaroscuro is used to create a three-dimensional effect. There is tenebrism on both the left and the right sides, in the far left figures, and the servant on the bottom right. Highlight is present on Abraham’s armor as well as on the cherubim’s faces and the king’s robes.

Color
Local color is used in this painting, that is, the natural colors of the objects represented are used. The painting is generally warm, especially the figures and their clothes, much of which is red and gold.

Space
The painting has limited space if using the bordering architecture as the reference point, but it has infinite space through the tapestry, where you can see a landscape and a structure. A sense of depth is conveyed through use of linear perspective, as well as aerial perspective. Objects overlap to show what is in front. Detail also increases as the object seems to get closer to the viewer. The little marks on the stone of the pillar is visible whereas the structure within the tapestry is less clear. The size of the people in comparison to the building in the background of the tapestry also gives a sense of depth.

Harmony
There are repeated patterns and colors on the architecture framing the tapestry that serve to create unity. The colors are of the same sort, no bright neon colors that clash. There is the primary color triad present, especially in the color of the king’s and Abraham’s clothing. The background of the tapestry is the same cool colors throughout, blue and gray, to join the figures together.

Variety
While unity exists, there are enough contrasting properties to produce interest in the painting. For example, there is contrast in organic and geometric shapes. There is contrast of light and dark, as well as warm and cool. The different poses of the figures also create variety.

Balance
The balance in the painting is almost completely asymmetrical. There are almost equal numbers of people on each side, but not all in the same position. The architecture seems to be heavier on the right side than on the left. The figures on the right are also placed higher up than those on the left, and the cherubim are mostly on the left.

Dominance and Center of Interest
The focal point is between the faces of the king and Abraham. There is a space around them whereas all the other figures are crowded together. They are in the center of the tapestry, and they are better lit than the surrounding figures.

Sir Peter Paul Rubens

The Meeting of Abraham and Melchizedek
c. 1625
Image courtesy of The National Gallery of Art, U.S.A