Amen
variant
spellings: Amon, Amun, Ammon, Amoun
Amen
was the patron deity of the city of Thebes from earliest times, and
was viewed (along with his consort Amenet) as a primordial creation-deity
by the priests of Hermopolis. His sacred animals were the goose and
the ram.Up to the Middle Kingdom Amen was merely a local god in Thebes;
but when the Thebans had established their sovereignty in Egypt, Amen
became a prominent deity, and by Dynasty 18 was termed the King of the
Gods. His famous temple, Karnak, is the largest rel
igious
structure ever built by man. Amen appears to have been the protector
of any pious devotee in need. In time Amun's sphere of influence changed.
Once primarily a god of fertility in animals, he became a god of agriculture
and was responsible for abundant crops and prosperity. As his popularity
increased the pharaohs chose him as their own personal god, and as a
result of their influence he became a solar god. Originally in predynastic
times he was the god of the wind, and his name means 'hidden' or 'lnvisible
one'. From Thebes the cult of Amun spread out of Egypt to all points
of the empire. By the time of the rulership of Thothmes III (1504-1450
BCE), Amun had become the major deity of the then civilized world and
was acknowledged in all parts as the king of the gods.As the power of
Amun spread, his priests proclaimed him the creator of the universe,
formulating complex legends describing how he had performed the act
of creation in Thebes itself. Amun, they said, was the lord of time,
who creates the years, governs the months and rules the nights and days.
His followers claimed him to be a more powerful manifestation of the
mighty god Ra and named him Amun-Ra. The supporters of the other gods,
including those of the eclipsed Ra, grew alarmed at the power that the
priesthood of Amun was amassing. Eventually they rebelled, seeking to
restore the old order. Although they did have some limited success the
revolution was short-lived, and with his return to power Amun's popularity
climbed to even greater heights. Of course as his popularity increased
so did the fortunes of his priesthood and temples. By the year 1160
BCE approximately one fifth of the population of Egypt, along with one
third of the arable land and three quarters of all the wealth of Egypt
belonged to the temple of Amun-Ra at Thebes. Consequently the temple
expanded: the vast complex of sacred buildings contained over 22 major
shrines, the sacred enclosure covered an area of 1.25 square km and
the main temple itself was over 1.5 km in length.With all this power
and wealth, Thebes became a semi-independent state within Egypt, ruled
by the priests of Amun. Eventually this office became hereditary. Only
with the beginning of the Twenty-second Dynasty about 935 BCE did Thebes
once again start to become a true part of Egypt, and then the process
of assimilation took almost two centuries.Amun in his other aspect,
that of the god of warfare, directed the king in his actions against
the enemies of Egypt. The planning of the many campaigns of conquest
was credited to him: he was the essential divine inspiration behind
Egypt's successful strategies.Although by the later period Amun had
become primarily the god of the ruling monarch, the ordinary Egyptian
still had access to him. By visiting the special temple of Amun who
hears all prayers' a suppliant could ask the god for aid, and by leaving
a small stele (an inscribed stone tablet) at its gate he could be sure
that he would consider .The pharaohs who supported Amun promoted the
belief that he was their father by divine marriage with their earthly
mother. In this way they identified the kingship with the god and so
gained the full support of his priesthood. So important were the links
between the cult of Amun and the rulers of Egypt that the highest officers
in the priesthood were members of the king's family or high-ranking
nobles. Later, in the form of Jupiter Ammon, Amun was worshipped
into classical times. Even Alexander the Great felt the need to visit
his temple at Thebes to obtain Amun's divine consent to rule his newly-conquered
province, Egypt.