Religion

Mauritius is not only an island- paradise, a land of extraordinary beaches, of double rainbows and of magical sunset, it is also a country rich for its human and cultural experience of inestimable value and significance. This site reveals the heart and soul of people who have come from Europe, Africa, India and China, who, in spite of formidable odds have succeeded in making of their island-home a haven of peace and harmony. The visitor to Mauritius, however, is likely to be baffled by so many cultures, languages and religions in so small a place. But a closer experience will reveal deep affinities and common aspirations that unify all of us together.

Mauritius is the meeting place of many peoples and many cultures, of many civilizations. It is the place where men came to enrich themselves at one another’s expense, but remained to enrich one another instead. “We in Mauritius” writes Malcolm de Chazal, the great Mauritian poet, “we are a cross-road; we are an alchemist’s retort in which Western and Eastern thoughts meet and combine; we are the crucible of a new civilization; maybe we are a laboratory, in which our people may be able to set mankind on a new road, to create a new humanism.’

“Unity in Diversity” in our pluricultural, multilingual, multi-religion, multi-racial society is not an empty slogan. Unity in Diversity is a national hymn born hone everyday to the heart of every Mauritian, in the call of muezzin, in the pealing of church bells, in the sound of the gong, as these daily rise from every nook and corner of the land reaching to the heavens and beyond, to the ears of the infinite cosmos.

Mauritians have excelled in the cultivation of sugar-cane as well as of all kinds of prejudices. Until very recently, individuals and groups, in the name of church and religion, had continued to build walls around themselves and to divide people into believers and non-believers, heathens and pagans, inferiors and superiors, black and white and all the intervening shades of whiteness and blackness. Europeans and Chinese, Africans and Malagasy, Hindus and Muslims lumped together under the same roof became the strangest of bedfellows.

A lot of intercommunal and intercultural communication continued, regardless, under the bedsheets. The hotbed of pride and prejudice that Mauritius was became a melting-pot of cultures and races stewing in their own pungent juices well into the 1960’s. Mauritius was very fortunate that the crucial days preceding and following Independence were presided over by Sir Seewoosagur Ramgoolam, ‘the father of the nation’, who negotiated the ship of State through dangerous straits into the harbour of Independence. Otherwise, the melting-pot would have blown right into our faces!

Yes, the pearl of faith has been well preserved in the oyster-shaped island of Mauritius. Religious freedom is a democratic right guaranteed by the Constitution. Government in no way interferes with the organisation of religious festivals or ceremonies. All religions enjoy complete freedom to organise these according to their own beliefs and traditions. Government encourages the different religious authorities to make all Mauritians aware of the deep significance of the different religious festivals to enhance tolerance, mutual respect and understanding.

The majority of Mauritians are deeply religious. They are inspired by the vision and ideas derived from the teachings of their respective religions which place particular stress on the brotherhood of man and the fatherhood of God. It is not then by mere accident that Mauritian society has become a model of tolerance and co-existence almost unique this side of paradise.

No garden of Eden, however, is complete without the Serpent. In Mauritius the serpent does not bare its fangs in the open; it slithers in the dark social and political undergrowth distilling its venom in the dark. Mauritian nationalism and cosmopolitanism is not a mere façade. It is part of the Mauritian dream. But on a lower plane, ‘communalism’ is by no means dead. It is kept on a tight leash, like a ‘chien méchant’, to be let loose on special occasions, particularly at election times, for strategic advantages. So far its bark has proved to be worse than its bite. But its potential for evil is enormous.

This is why despite their remarkable record, Mauritians need to be very careful they do not ride rough-shod over the cultural and religious susceptibilities of their fellow countrymen. Mauritian nationhood is as wholesome and as fragile as a soft-boiled egg. Therefore tread softly, for you are treading on a dream . . . come true!

A Trip to Paradise Island

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[Hinduism] [Origin] [Aspects] [Festivals] [Maha Shivratree] [Holi] [Rakhi] [Ganga Snaan] [Cavadee] [Kathi Poosai] [Theemethi][Duga Nawmi] [Divali]
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[Christians][Aspects][Festivals]
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[Chineese culture] [Aspects] [Festivals] [Spring Festival] [Mid-Autumn festival]
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