mong
the teachers of medicine in the medieval universities there were many who clung
to the past, but there were not a few who determined to explore new lines of
thought. The new learning of the Renaissance,
born in Italy, grew and expanded slowly. Two great 13th-century scholars who
influenced medicine were Roger Bacon, an active observer and tireless experimenter,
and Albertus Magnus, a distinguished philosopher and scientific writer.
About
this time Mondino
dei Liucci taught at Bologna. Prohibitions against human dissection were
slowly lifting, and Mondino performed his own dissections rather than following
the customary procedure of entrusting the task to a menial. Although he perpetuated
the errors of Galen, his Anothomia, published in 1316, was the first
practical manual of anatomy. Foremost among the surgeons of the day was Guy
de Chauliac, a physician to three popes at Avignon. His Chirurgia
magna ("Great Surgery"), based on observation and experience, had a
profound influence upon the progress of surgery.
The
Renaissance in the 14th, 15th, and 16th centuries was much more than just a
reviving of interest in Greek and Roman culture; it was rather a change of outlook,
an eagerness for discovery, a desire to escape from the limitations of tradition
and to explore new fields of thought and action. In medicine, it was perhaps
natural that anatomy and physiology, the knowledge of the human body and its
workings, should be the first aspects of medical learning to receive attention
from those who realized the need for reform.
It
was in 1543 that Andreas
Vesalius, a young Belgian professor of anatomy at the University of Padua,
published De humani corporis fabrica
("On the Structure of the Human Body"). Based on his own dissections, this seminal
work corrected many of Galen's errors. By his scientific observations and methods,
Vesalius showed that Galen could no longer be regarded as the final authority.
His work at Padua was continued by Gabriel Fallopius and, later, by Hieronymus
Fabricius ab Aquapendente; it was his work on the valves in the veins, De
venarum ostiolis (1603), that suggested to his pupil William Harvey
his revolutionary theory of the circulation of the blood, one of the great medical
discoveries.
Surgery
profited from the new outlook in anatomy, and the great reformer Ambroise
Paré dominated the field in the 16th century. Paré was surgeon
to four kings of France, and he has deservedly been called the father of modern
surgery. In his autobiography, written after he had retired from 30 years of
service as an army surgeon, Paré described how he had abolished the painful
practice of cautery to stop bleeding and used ligatures and dressings
instead. His favourite expression, "I dressed him; God healed him," is characteristic
of this humane and careful doctor.
In
Britain during this period surgery, which was performed by barber-surgeons,
was becoming regulated and organized under royal charters. Companies were thus
formed that eventually became the royal colleges of surgeons in Scotland and
England. Physicians and surgeons united in a joint organization in Glasgow,
and a college of physicians was founded in London.
The
16th-century medical scene was enlivened by the enigmatic physician and alchemist
who called himself Paracelsus.
Born in Switzerland, he traveled extensively throughout Europe, gaining medical
skills and practicing and teaching as he went. In the tradition of Hippocrates,
Paracelsus stressed the power of nature to heal; but unlike Hippocrates he believed
also in the power of supernatural forces, and he violently attacked the medical
treatments of his day. Eager for reform, he allowed his intolerance to outweigh
his discretion, as when he prefaced his lectures at Basel by publicly burning
the works of Avicenna and Galen. The authorities and medical men were understandably
outraged. Widely famous in his time, Paracelsus remains a controversial figure
to this day. Despite his turbulent career, however, he did attempt to bring
a more rational approach to diagnosis and treatment, and he introduced the use
of chemical drugs in place of herbal remedies.
A
contemporary of Paracelsus, Girolamo
Fracastoro of Italy was a scholar cast from a very different mold. His account
of the disease syphilis, entitled Syphilis
sive morbus Gallicus (1530; "Syphilis or the French Disease"), was written
in verse. Although Fracastoro called syphilis the French disease, others called
it the Neapolitan disease, for it was said to have been brought to Naples from
America by the sailors of Christopher Columbus. Its origin is still questioned,
however. Fracastoro was interested in epidemic infection, and he offered the
first scientific explanation of disease transmission. In his great work, De
contagione et contagiosis morbis (1546), he theorized that the seeds
of certain diseases are imperceptible particles transmitted by air or by contact.
|
|