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MESROP MASHTOTS, KORYUN, AGATANGEGOS, PAVSTOS BYUZAND, KHAZAR PARPETSY, YEGISHE, MOVSES KHORENATSY, SEBEOS, MOVSES KAKHANKATVETSY, HOVNAN MAMIKONYAN, HOVHANNES DRASKHANAKERTTSY, TOMA ARTSRUNY, HETUM, ARISTAKES LASTIVERTSY, STEPANOS ORBELYAN, KIRAKOS GANDZAKETSY, ARAKEL DAVRIJETSY, ZAKARIA KANAKERTSY, ABRAHAM KRETATSY, HOVHANNES VOSKEBERAN, YESOPOS, NAREKATSY, DAVTAK KERTOG, MKHITAR GOSH, VARDAN AYGEKTSY, NERSES SHNORHALY, KONSTANTIN YERZNKATSY, FRIK, NAGASH HOVNATAN, MKRTICH NAGASH, NAHAPET KUCHAK, GRIGORIS AKHTAMARTSY, SAYAT-NOVA.

That work began he: Mesrop Mashtots himself and patriarch Sahak Partev. The "Bible" was translated, too. The European scientists Armenian Bible called ”The queen of the translations”. The green leaves of that branch symbolized that, the translator’s art is of great vitality till today. At the same time developed the independent literature. Especially historiographer developed with stormy way. The next branch of the tree symbolized the literary part of it. The 5 centuries’ historians Agatangeghos, Pavstos Byuzand, Yeghishe, Kh. Parpetsy and Movses Khorenatsy reflected the Armenian history of the 5 century. The historians wanted to have an influence of the readers imaginations and emotions, developing of patriotism and the idea of independent struggle. On the trunk of the branch Movses Khorenatsy. He has his special place with his famous ”Armenian History”. He ruled governs on the emotions of the thoughts of Armenian all generations. He gave the Armenians’ passed way from its birth up to the author’s life-time. It is the encyclopedia of Armenian life. It confirmed the place of Armenian nation in the oldest peoples family of the world. The brunch of historiographer is green, because the history of peoples is continuous.

The peoples mythology ”David of Sasun” symbolized the stone-built statue of David. The epic, or narrative literature is created in the 8-10-th centuries during the heroic struggle of Armenian people against of the Arabic despotism. More than 1000 years ”David of Sasun” lived by oral life and with different variants reached up nowadays. With the efforts of linguists all the variants were written and formed with the whole text of ”David of Sasun”. The folk novels ideological and artistic best property embodiment was David, who was the hero of the 3-rd branch. It its character, the people have embodied about beauty’s, noble’s, kindness’s, justice’s, its devoted emotional tendencies. In the creation of ”David of Sasun” takes place the whole Armenian people and in its inflamed the fire of folk genius. Armenian people created this epical poem look like in its image putting its life truth ness in it. Grigor Narekatsy is one of the giants of the middle aged Armenian literary art. His talent has risen on the base of Armenian mighty folk – lore and Mesropashunts luxury literary. He is the thickness of Armenian people thought. With his ”Register of tragedy” poem he became one of the Armenian and world-famous literary majesty. The whole poem is the poet’s heart speech, prayer, inside monologue, directed to master of heavenly. In his poem Narekatsy wonted to reach and mix with heavenly substance. His wish is to see the man adored, in one word perfectly, spotlessly, free and mighty. After Mesrop Mashtots and Movses Khorenatsy Grigor Narekasty is the third appeal of Armenian best genius. The last representative of the Armenian ancient and middle aged literature, is Sayat – Nova. It is original and peculiar his poetical world, where he displays a great love and suffering, humanity high ideas, which are expressed in the poetical distinguishing feature. So, created during 14 centuries, Armenian literary and poetical costly works illustrated Armenian people’s national thoughts and moral sense.

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