The Muromachi Period (1333-1573)
The incredible success in repelling the Mongol
invasions did have its disadvantages. After military triumphs it was customary to
reward those who had fought for the victory, with the lands of the defeated usually being
the reward. In this case, however, there was absolutely nothing to distribute, but still
many parties claiming rights to rewards. Warriors far and wide sent claims (mostly
legitimate) to the Bakufu that they deserved payment for their acts of valor. Furthermore,
even temples and shrines began to make claims that their prayers had invoked the kami-kaze
that saved Japan. The attacks had also left agriculture in poor condition, so just as the
Bakufu needed resources to repay its warriors, the food supply began to dwindle. Many
claimants went unpaid and dissatisfaction grew to the point where many felt it was time for
a change.
In 1318, a man by the name of Go-Daigo became the Emporer. Unlike his predecessors who had
all been mere boys acting as puppets for others, Go-Daigo was determined to rule Japan
according to his own will and to restore the full power of the emporer. In 1331 he rose in
revolt against the Bakufu, who stood between him and total rule. A year later he had been
captured by the Bakufu and exiled, but his supporters continued to fight for his cause.
When he defied the Bakufu once more and returned from exile, the trusted general Ashikaga
Takauji was sent out to deal with him. However, Takauji saw that his family had much to
gain from this situation and turned against the Bakufu, capturing Kyoto in the name of the
Emporer. Meanwhile another general, Nitta Yoshisada, stormed Kamakura and destroyed the
Bakufu, thus allowing Go-Daigo to regain his throne.
Seeking to restore the once absolute power of the emporer, Go-Daigo sought to diminish the
power of the samurai families. This did not sit well with Ashikaga Takauji, who had other
plans. He sought to restore the power of the shogun, with himself as ruler. The two sides
became polarized, and once again conflict was brewing: this time the imperial cause versus
the samurai cause. Many of the warlords sought a return to samurai-controlled government,
and Ashikaga Takauji received more military support. After a decisive victory at the Battle
of Minatogawa, Takauji was able to enter Kyoto and install a new line of emporers, who would
be controlled by Ashikaga shoguns. He also installed a new Bakufu in the Muromachi district
of Kyoto (known, reasonably enough, as the Muromachi Bakufu). Not one to stay defeated,
Go-Daigo fled to Yoshino and set up a new imperial court there. From 1337 to 1392, both the
Yamato and Kyoto courts claimed imperial power.
In 1467 fighting broke out in Kyoto between the Yamana and the Hosokawa clans, who each
backed a different son to take the shogun position recently abdicated by Ashikaga Yoshimasa.
The conflict, known as the Onin War, lasted ten years and had no clear victor. By the end of
the fighting the office of shogun had lost most prestige, and like the emporer the shogun
began to be seen as not much more than a symbol. With no central governing figure,
individual warlords set about to fighting for control of the land. Thus began the
Sengoku Jidai, or the 'Age of the Country at War'.
The Age of the Country at War
This time saw the emergence of a new political system, in which authority was not determined
by political ties but by military strength. Without having to worry about a central
government, the daimyo (regional lords) of this time were free to maneuver as they
wished, conquering neighbors as they saw fit. In effect, each daimyo was the leader of his
own small autonomous nation.
The increased fighting of the period inspired a new growth in castle building. Whereas
castles used to simply be places to retreat to during conflicts, the nonstop warring forced
daimyo to build living quarters inside their castles. Also, the
ishigaki (stone walls) and
construction started to be maintained. Famous castles of this kind are
Odawara castle (home to the Hojo clan),
Kasugayama castle (home of the Uyesugi), Odani castle (Azai), and Kouriyama castle
(Mori), to name a few.
The Arrival of Christianity
Around 1542 a Chinese vessel containing three Portuguese traders, having been blown off
course by a typhoon, landed on a small island just south of Kyushu. They were the first
Westerners to ever set foot on Japanese soil, and they brought with them two things which
would greatly alter the history of Japan: Christianity and firearms.
Following soon after the traders were the missionaries, who
immediately set about winning converts to the new religion. They came at perhaps the right
time, as the Buddhist Church had become increasingly worldly and had been gradually losing
influence. The early missions in Kyushu met with great success; significantly, several of
the converts were samurai, who were the highest
and most influential social class. Saint Francis Xavier, who led the first missions, wrote
of the Japanese that they were "the best who have as yet been discovered, and it seems to me
that we shall never find among the heathens another race to equal the Japanese."
The reasons for success in Japan were not entirely faith-based, however. Many daimyo seeked
to extend trade with the Portuguese, who had brought with them the marvelous gun. Their
motives for supporting the foreigners were probably every bit as political as they were
religious. Additionally, Oda Nobunaga's
support of the Christians was based on the fact that they could be counted on to compete
with the Buddhists, whose influence Nobunaga despised.
The gun could not have been introduced into Japan at a more opportune time. In a time of
constant warring, everyone was looking to improve upon existing military technology. It was
in the gun that they found their answer. With the introduction of firearms into Japanese
military strategy, castles were also forced to adapt. Beginning with
Azuchi castle, castles began to account for the threat
(and use) of gunfire in their designs. More information on the history of guns in Japan
can be found in the defense section.