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Maoism

TheCulturalRevolution

Introduction

There are ideas that make people turn to revolution. In the Cultural Revolution, the idea leading the people  is what we call, "Maoism".

Maoism-

While Marxism or Leninism represented a collection of wisdom, Maoism belongs to just one person, Mao Zedong.

Progress is born in chaos.
And originality comes from destruction.

---Mao Zedong

"Destruction"

Mao favored the word, "destruction". When he promoted the Cultural Revolution, he preached that we had to destroy an old system of production, an old ideology and old customs first. He thought that once the ideology had been established, productivity would follow in a revolution. But as it was clear after the failure of the Great Leap Forward, he lacked a knowledge of economics, the kind needed for a better and stronger China.

What was the social purpose of the Cultural Revolution? He mentioned entirel "destruction",  to "deprive", "criticize" and "sweep", but he didn't refer what to construct clearly. Besides he also suggested the construction of the "new four form", that is, new thought, new trends and new customs. But he didn't make its detailed contents clear, it was merely an abstract slogan.

We can know the social purposes of the Cultural Revolution from a letter that Mao sent to Lin Biao. Mao drew an outline of the ideal society he pursued. It is that each worker, peasant, student, solider; tradesman and party member should learn another occupation.

"A large school"

He wanted to teach industry, agriculture, war and taking part in criticism against the bourgeoisie. China should be changed into "a large school". Because if in a large school where everybody is treated equally, the three kinds of  discriminationare eliminated; that between industry and agriculture, city and countryside, then manual and mental jobs will disappear naturally and all the people will be well-rounded and self-sufficient. Consequently "the condition under which people are forced into a division of labor like slaves," as Marx said, will  vanish. But he never mentioned the material foundation of communism, the development of science and culture for that reason, and a process to make all the people cultured and communist.

The outline of society Mao suggested was not a passing fancy. A foundation of deep thought lay there. It dates back to 1958. Back then he recognized that " we have to form a large commune of industry, agriculture, commerce, education and military gradually, on which we should build the basic form of society."

That year, the "People's Commune" was developed. He said that China was firstly poor, secondly blank slates; China is poor economically and a blank slate culturally. He thought that poverty was right because " If we are poor, we desire change and aremotivated to revolution," and a blank slate is better because " Being blank, we can draw the most fresh and beautiful characters or pictures on it ". He suggested that we should make our thoughts free and think, speak, and act bravely. And he rejected superstition and ordered that scientists or Marxists throw away superstition when they studied. At last he said this; " The more books you read, the more stupid you become."

In an ideal society Mao felt that people should have things distributed: meals, clothes, and money would be unnecessary. He hated money above all. Not only in Yan'an but also in Beijing, he never had much money, he himself said that money was quite troublesome and that there was no point in having it.

The Failure of Mao

Even if Mao had extraordinary talent and was an outstanding man, his perception couldn't transcend the restrictions of the times. Besides because it was at a time that the negative effects of socialism in the Soviet Union was being exposed, and technical innovations in advanced Western countries was the capitalism Mao hated most, and couldn't imitate. Therefore he was dependent on prospectives from his experience during the past war or the literature on Marxism when he made his design of Chinese socialism.

No matter how great Mao may be, there was a possibility that he committed a greater mistake because he had a good imagination and a firm belief.