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GALILEO GALILEI(1564-1642)

    Galileo, the son of an impoverished Florentine nobleman, was born in Pisa in 1564 on the day that Michelangelo died.  At the age of seventeen he was sent by his parents to the University of Pisa to study medicine.  One day, while attending a service in the cathedral at Pisa, his mind was distracted by the great bronze lamp suspended from the high ceiling.  The lamp had been drawn aside in order to light it more easily, and when released it oscillated to and fro with gradually decreasing amplitude.  Using the beat of his

pulse to keep time, he was surprised to find that the period of an oscillation of the lamp was independent of the size of the arc of oscillation.   Later, by experiments he showed that the period of a swinging pendulum is also independent of the weight of the pendulum's bob and thus depends solely on the length of the pendulum.
  It is reported that Galileo's interest in science and mathematics was roused by this problem and then further stimulated by the chance attendance at a lecture on geometry at the university.  The result was that he asked for and secured, parental permission to abandon medicine and to devote himself to science and mathematics instead, fields in which he possessed strong natural talent.
    When twenty-five,Galilieo was appointed professor of mathematics at the University of Pisa, and while holding this appointment is said to have performed public experiments with falling bodies.  According to the story, before a crowd of students, faculty, and priests he dropped two pieces of metal, one ten times the weight of the other from the top of the leaning tower of Pisa.  The two pieces of metal struck the ground at practically the same moment, thus contradicting Aristotle, who said that a heavier body falls faster than a ligher one.   Galileo arrived at the law that the distance a body a falls is proportional to the square of the time of falling, in accordance with the familiar formula s = gt2/2.     Even the visual evidence of Galileo's experiments however did not shake the faith of the other professors at the university in the teaching of Aristotle.  The authorities at the university were so shocked at Galileo's sacrilegious insolence in contradicting Aristotle that they made life unpleasant for him there with the result that he resigned his professorship in 1591.  The following year he accepted a professorship at the University of Padua, where there was an at mosphere more friendly to scientific pursuits.  Here, for nearly eighteen years, Galileo continued his experiments and his teaching and won widespread fame.
    By 1609, the news of the invention of the spyglass reached Galileo, who soon made a spyglass greatly superior to the one made by Lippershey.
    Galileo went on and made four more telescopes, as his instruments were named(from the Greek tele, "far," skopos, "watching"), each more powerful than the last.
    He had discovered Jupiter's four bright satellites and observed a striking confirmation of the Copernican theory of smaller bodies revolving about larger ones.  With his telescope, Galileo observed sunspots, the mountains on the moon, the phases of Venus, and Saturn's rings.  But these discoveries only aroused once more the bigoted opposition of many churchmen, who accepted the authority of Aristotle; Aristotle had asserted that the sun is without blemish and that the earth, and hence man, is the center of the universe.  One churchman even accused Galileo of placing the four satellites of Jupiter inside his telescope.
    Finally, in 1633, one year after his publication of a book that supported the Copernican theory, Galileo was summoned to appear bofore the Inquisition, and there an ill and an old man forced under the threat of torture, to recant his scientific findings.  His book was placed on the Index of prohibited works and remained there for two hundred years.  Having perjured his conscience, the old scholar's life was broken.  He was permitted to continue innocuous scientific work, but became blind and died in January, 1642, still under the supervision of the Inquisition and a virtual prisoner in his own home.
    There is a legend that, as Galileo rose to his feet after his forced recantation and denial of the earth's motion, he muttered softly under his breath to himself, "The earth does move all the same." Whatever the basis of this story it has come to be a sort of proverb to the effect that truth shall prevail despite all attempts at suppression.  And so it come to pass, for the year 1642, which saw the death of Galileo in captivity, also saw the birth of Isaac Newton.
    To Galileo, we owe the modern spirit of science as a harmony between experiment and theory.  He founded the mechanics of freely falling bodies and laid the foundation of dynamics in general, a foundation upon which Isaac Newotn was able later to build the science.  He was the first to realize the parabolic nature of the path of a projectile in a vacuum and speculated on laws involving momentum.  He invented the first modern-type microscope and the once very popular sector compasses.  Historically interesting are statements made by Galileo showing that he grasped the idea of equivalence of infinite classes, a fundamental point in Cantor's nineteenth-century theory of sets, which has been so influential in the development of modern analysis.
    It would seem that Galileo was jealous of his famous contemporary.  Johann Kepler, for although Kepler had announced all three of his important laws of planetary motion by 1619, these laws were completely ignored by Galileo.
    All his life.  Galileo was a religious man and a devout Catholic.  Accordingly, it distressed him to find the views to which he was irresistibly led by his observations and reasonings as a scientist condemned as contradicting the scriptures of the Church, of which he considered himself a loyal member.  He therefore felt compellen to reason for himself the relation between science and scripture.  Many scientists have, from time to time, found themselves in this position.  It occurred, for example, in the middle of the nineteenth century, when difficulties were felt in reconciling Darwin's theory of evolution with the Biblical account of the creation of living things.