"There is nothing but atoms and space,
everything else is only an opinion"
- Democritus from Abdera
| Anaximander from Miletus (611
- 547 B.C.), was Thales's disciple. He
perceived world in quite a simple way - as the composition of
contrasts: dry and wet, hot and cold. You might think that quite a
smart teacher had quite a silly disciple. Well... not exactly
because Anaximander said that one contrast element couldn't came
from the other and it would be a mistake to declare any one of them
as a basic element. "So what" you may say again. So what?! Think!
He found out that there is more than one basic substance. Nowadays
we call them chemical elements. Think again! - There was a man
living before Christ who knew that some things cannot change into
others just as we today know that for example copper cannot be
changed into gold and vice versa! That is not all about him - he believed in the subsistence of substance he called "apeiron". He thought it was a great, infinite in time and space, undiverted and neutral immensity. Strange features? Well, as for us apeiron resembles something well known nowadays - vacuum! Of course Anaximander wasn't always that right: He said that apeiron filled the whole world and was a creative element of all the other substances which later disappeared in it. According to Anaximander oppositions included in apeiron could separate. What he also maintained is that matter was combined with motion making a unit. And what do you think about him now? |
| Anaximenes from Miletus (585 - 525 B.C.), was another of Thales's disciples. Although the names of both Thales's disciples sound very similar try not to mismatch them because their thoughts were different. Anaximenes maintained that basic substance was not water as his teacher said neither apeiron like his college said but air. By Anaximenes it was to be infinite in quantity. His observation of nature confirmed that. He said all other things could be created in the process of air thickening (while cooling it down), and the process of air rarefying (during warming it up). For example, fire was to be created by air rarefying but winds, clouds, water, earth and other solid substances by air condensation. Such thermal conversions he connected with everlasting movement in the universe. He used mentioned above considerations to explain weather conditions. Isn't it great that he knew so much about the nature of gases?! So we hope you will never again say that you can't tell Anaximander from Anaximenes. |
| Xenophanes from Colophon (575 - 480 B.C.) completed the list of elements because as the original substance he considered earth - the fourth element. |
| Anaxagoras from Clazomenae (500 - 428 B.C.) also stated that world's components were unchanging. Just like Empedocles he was of the opinion that particles could combine with each other and disintegrate. But his all new idea was that each and every substance had its own kind of particle, called by him "nucleus". According to Anaxagoras there was the infinite number of nucleuses and they could be divided endlessly. For the first time we find here the opinion that matter consistence is more complicated then (combination of) four elements. Anaxagoras stipulated that each and every particle contained all the other particles in different proportions. His example was that eating particles of meat one ate also the particles of muscles, bones and blood, building up his organism in this way. |
Titus Lucretius Carus (95 - 55 B.C.), who was a Roman,
continued Epicurus's philosophy. He wrote
a monumental poem "On the Constitution of the Nature" ("De
Rerum Natura"). There he enclosed his considerations. He explained
all occurrences on the basis of atomic physics theories. Thanks to
his work the opinions of Democritus and
Epicurus penetrated the Roman Empire and
consolidated there. And here are some interesting verses off his
work turned by us, and unfortunately it is not Latin into English
translation but Polish into English one. So it is not very artistic
but we hope still can give you a view on his ideas:
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Aristotle (384 - 322 B.C.) was especially respected in Middle Ages with the bad event for atomic physics must say. He was a resolved opponent of Democritus's atomic physics. He stated that world couldn't consist of small, indivisible particles because if so they should fell down like a thrown up rock did. Do you remember Anaximander from Mileus? Well, Aristotle stated something very similar to that: He was of the opinion that there were four basic qualities determining the constitution of substance. Those four were to be: dryness, wetness, heat and cold. For example, fire consisted of heat and dryness; water consisted of cold and wetness. The conversion of water into steam he explained in that way: The heat of fire joins the wetness of water creating air and earth (the last one can be found at the bottom of the pot after vaporising the water). Those qualities were abstract. The vision created by him buried Democritus's theories for many centuries and that is why we have told you about the not very interesting ideas of Aristotle. |
Greek philosophers
achieved very much in the world's construction understanding.
Although their thoughts were rather philosophical than natural
scientific, still great. Only uncommon people could dare to make an
attempt to understand and describe rationally the universe. The
achievements of the philosophers began the history of atomic
physics' development. The conception of atom was formulated.
Philosophers tried to describe it but without the possibility of
checking the presumptions experimentally. It led to many different,
contradient theories. One can say that every philosopher had a
different opinion on microstructure. Unfortunately, in Middle Ages people chose wrong theory (Aristotle's one). Nevertheless Democritus's works prevailed again in contemporary
times influencing scientists.