by Professor Gerhard Rempel
"If," writes Gibbon in his Decline and Fall of the Roman Empire, "a man were called upon to fix the period in the history of the world when the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus" - that is, the period from 98 to 180 AD.
Yet in the next century the Roman empire crumbled. There were civil wars between 180 and 285 AD. Of twenty-seven emperors or would-be emperors all but two met violent deaths. Meanwhile, the Persians raided to Antioch in the East and in Europe the barbarians broke through the frontiers. Huge tracts of country were devastated. The middle-class was squeezed out of existence. Farmers and laborers were transformed into serfs. When in 285 AD Diocletion pulled the empire together again, there was but little left of the prosperity of the Pax Romana.
It seems clear, then, that the causes of the collapse must, like hidden cancers, have been developing during Gibbon's period of happiness and prosperity. Some of the symptoms, at least, can be recognized. To take one example, in the first century of the empire there had still been a vigorous literature. But in the second century AD from Hadrian onward, apart from Suetonius' Biographies of the Emperors, the Metamorphoses of Apuleius, and the Attic Nights of Aulus Gellius, Latin literature is overcome by a sort of indolent apathy. The same apathy began to exhibit itself in municipal life. Financial burdens which were imposed on the local magistrates and senators. By the second century many cities had spent themselves into debt.
There was the cost of repairing and maintaining the temples, public baths, and the like. There were also heavy expenditures for civic sacrifices, religious processions, feasts and for the games necessary to amuse the proletariat. The wealthy citizens of the municipalities who were, in effect, the middle-class, began to grow weary of the load: especially since the constantly rising taxation rates were shearing them closer and closer. Furthermore, they were expected to help their communities out of debt by voluntary loans. By the middle of the second century, there were cases where compulsion had to be used to fill the local magistracies. There were other cases, beginning with Hadrian, where, when municipalities got into financial difficulties, imperial curators were pat in change and the cities lost their independence. The people did not seem to mind. As often happens today, they were quite willing to resign their control of affairs and to let the government take care of them.
This extension of paternalism was accompanied by a tremendous increase in the personnel of the imperial civil service. Each bureau expanded its field and new bureaux were constantly being created. By the time of Antoninus Pius, who ruled from 138 to 161 AD, the Roman bureaucracy was as all-embracing as that of modern times. Naturally, too, as benevolent paternalism and bureaucracy took over, personal freedom tended to disappear. By the third century, to quote the historian Trever, "the relentless system of taxation, requisition, and compulsory labor was administered by an army of military bureaucrats. . .Everywhere . . . were the ubiquitous personal agents of the emperors to spy out any remotest case of attempted strikes or evasion of taxes." To the cost of the bureaucracy was added the expense of the dole.
Originally, this was passed out once a month. By the time of Marcus Aurelius, there was a daily distribution of pork, oil, and bread to the proletariat. Meanwhile, the expenditure on the public spectacles kept mounting. A hundred million dollars a year is a moderate estimate of what was poured out on the games. There was likewise an attempt to combine subsidy to Italian farmers with charity to needy children. This was called the alimenta and was instituted by Nerva, who reigned from 96 to 98 AD. His system was to lend money at five per cent instead of twelve per cent to farmers with the provison that the interest should be used to support needy children. Boys received seventy cents a day, girls sixty. And then there was the army. The army was essential to the security of the empire. The cost of it, though, more than doubled between 96 and 180 AD.
