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The History of African American Cooking
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African Heritage (300-1619)
Back in this era, most African men were farmers, cattle raisers and
fishermen. Planting, sowing and harvesting crops
were considered women's work. Cooking was one of the most important skills
a young girl needed to learn. One traditional dish called fufu
was made of pounded yams. Fufu was served with soup, stew, roasted meat
and different sauces. During this time in history, cooking was done over
open pits. Africans were very skilled in roasting, frying, stewing, boiling
and steaming their foods. Their native foods were yams,
okra, watermelon, cassava, groundnuts,
black-eyed peas and rice.
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Indentured Servants and Slavery - 1619
In August, 1619, the first group of Africans landed in America at
Jamestown, Virginia. These Africans were indentured servants. They gave
up four to seven years of labor just to pay for transportation to
America. Southern plantations consisted of Africans from many different
tribal nations. These Africans made up the slave population in southern
America. Verbal exchanges of recipes on these Southern plantations led to
the development of an international African cooking style in America. The
slaves enjoyed cooking pork, yams, sweet
potatoes, hominy, corn,
ashcakes, cabbage, hoecakes, collards and cowpeas. On these plantations,
cooking was done on an open fireplace with large swing blackpots and big
skillets.
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American Revolution - 1776
ashore in Virgina, Georgia and the
Carolinas (Sea Island). In America, slaves were cooks, servants and gardeners.
They worked in the colonial kitchens and on the plantations as field hands.
At the Big House, slaves cooked such foods as greens,
succotash, corn
pudding, spoonbread, corn pone and crab
cakes. These foods were cooked on an open pit or fireplace. On the
plantation, breafast was an important and an early meal. Hoecakes
and molasses were eaten as the slaves worked from sunup to sundown.
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Reconstruction - 1865
Both the northern and the southern armies hired black
Americans as cooks. Most of the cooking throughout the South was done by
black cooks. Slaves created their own recipes and made the best of hard
times and scarce supplies. Cajun and creole cooking developed during this
period. These foods included jambalaya,
bread pudding, dirty
rice, gumbo and red
beans and rice. Cooking was done on a great big old fireplace with swing
pots and skillets with legs.
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Post Reconstruction - Westward Movement - 1865
became cowboys and cooks on the cattle drives. Many black Americans
were also pioneers and as farmers they survived off the land. They adapted
their cooking habits and formed new ones when necessary. It was a great
challenge to create good food with primitive tools and very limited ingredients.
They cooked such foods as: biscuits,
stew, baked
beans and barbecued meat.
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The Great Migration 1900-1945
During this period, a large number of black Americans worked as cooks
in private homes,
shops, restaurants, schools, hotels
and colleges. Many moved to such large cities as Chicago, New York, Ohio,
Detroit and Pennsylvania to work. Black cooks, chefs and waiters also worked
in pullman cars of the old railroads and on the steamboats. Many black Americans
also started small businesses such as fish markets, barbecue and soul food
restaurants throughout the United States. These establishments specialized
in fried fish, homemade
rolls, potato salad, turkey and
dressing, fried pork chops, rice and
gravy and southern fried chicken. Cooking
was done on woodburning and gas stoves.
Civil Rights Movement 1965 - Present
. Soul foods were
candied yams, okra, fried
chicken, pigs feet, chitlin's,
cornbread, collard
greens with ham hocks and black-eyed peas. Today in the 90s,
soul food preparation has changed. Black Americans are becoming increasingly
health conscious, thus, they are avoiding foods with high levels of fat
and cholesterol, and increasing their intake of fruit, vegetables and fiber.
Black Americans are still in the kitchen cooking, but now they are owners
and managers of restaurants. Today cooking is done on electric, gas and
microwave stoves.
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Works Cited
Parham, Vanessa Roberts, The African-American Heritage Cookbook, California: Sandcastle Publishing, 1993.