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The Qiang ethnic minority has a population of 306,072 who mostly
dwell in hilly areas, crisscrossed by rivers and streams, in the
Maowen Qiang Autonomous Prefecture in Sichuan Province. A small
number live with Tibetan, Han and Hui ethnic groups in such localities
as Wenchuan, Dali, Heishui and Songpan.
They occupy a fertile land of mild climate and adequate rain.
The mountain slopes are natural pastures. The area abounds in precious
Chinese caterpillar fungus, bulb of fritillary, antlers, musk and
bear's gallbladders, which are used for medicine. Deep in the forests
are such rare animals as giant pandas, golden monkeys and flying
foxes. The region is also rich in iron, coal, crystal, mica and
plaster stone deposits.
History
"Qiang" was a name given by ancient Hans to the nomadic
people in west China. The Qiangs were not a single distinctive ethnic
group then. According to historical records, a clan group made their
homes in what is today's Sichuan Province. The Han Dynasty (206
B.C.-A.D. 220) court in the 2nd century had set up an administrative
prefecture for the area. During A.D. 600 to 900 when the Tibetan
Regime gradually expanded its rule over the region, some Qiangs
were assimilated by the Tibetans and others by the Hans, leaving
a small number unassimilated. These developed into the distinctive
ethnic group of today.
The Qiangs do not have a written script of their own. They speak
a language belonging to the Tibetan-Myanmese language family of
the Chinese-Tibetan system. Owing to their close contact with the
Han people, many Qiang people speak Chinese, which is also the written
form for this ethnic group.
The Qiang and Han peoples have had time-honored close political,
economic and cultural ties. Administratively, Han courts from the
Qin, Han, Sui and Tang dynasties down to the Ming Dynasty all had
political units in the Qiang-occupied areas. In the early Qing Dynasty
(1644-1911), the system of appointing local hereditary headmen by
the central authority to rule over the Qiangs gave way to officials
dispatched from the court. The central administrative system helped
enhance the ties between the Qiang and Han ethnic groups. With their
horses, medicinal herbs and other native produce, the Qiangs used
to barter farm implements and daily necessities from the Hans. Mutual
support and help stimulated the social and economic development
of Qiang society.
For a long period before China’s national liberation in 1949,
the Qiangs lived in primitive conditions marked by slash and burn
farming. A feudal landlord economy dominated production. Landlords
and rich peasants, who accounted for only 8 per cent of the population,
were in possession of 43 per cent of the cultivated land. Poor peasants
and hired farm hands, accounting for 43 per cent of the population,
had only 16 per cent of the land. Many poor peasants lost their
land due to heavy rent coupled with usury. They became hired laborers,
wandering from place to place to make a living.
Life Style
The Qiangs dress themselves simply but beautifully. Men and women
alike wear gowns made of gunny cloth, cotton and silk with sleeveless
sheep's wool jackets. They like to bind their hair and legs. Women's
clothing is laced and the collars are decorated with plum-shaped
silver ornaments. They wear sharp-pointed and embroidered shoes,
embroidered girdles and earrings, neck rings, hairpins and silver
badges.
Millet, highland barley, potatoes, winter wheat and buckwheat
make up their main staple foods. The Qiangs drink a great deal of
wine and smoke orchid leaves.
They live in blockhouses made of piled up stones of different
sizes. Unique in style, solid and practical, these houses are two
or three stories high. The first floor is for livestock and poultry,
the second retained as bedrooms and the third for grain storage.
The Qiang people are skilled in opening up roads on rocky cliffs
and erecting bamboo bridges over swift rivers. The bamboo chain
bridges they built, laid with boards, stretch up to 100 meters with
no nails and piers being used. Some of the Qiangs are excellent
masons and are good at digging wells. During slack farming seasons
they go to neighboring places to do chiseling and digging. Their
skills are highly acclaimed.
Marriages, mainly monogamous, were arranged by parents in the
past. Usually, the wives were several years older than their husbands.
It was common for cousins to marry and for bridegrooms to live with
their wives' families. And it still is not unusual for brides to
live in their parents' houses within a year or so after marriage.
In Qiang society, younger brothers could make their widowed sister-in-laws
their wives and elder brothers could marry the widows of their younger
brothers. Such habits have been gradually discarded since liberation.
Most Qiangs were believers of Animism, except for those who lived
near Tibetan communities and were followers of Lamaism. The Qiangs
worshipped white stones placed on roofs as the "Heavenly God."
The Qiang people have created a unique culture and arts and crafts.
The clever and deft Qiang women can do embroidery and drawnwork
extemporaneously without designs. The Qiangs are good singers and
dancers. "Wine song," "plate song," "mountain
song" and "leather drum" dances with accompaniment
of gongs, tambourines, sonas and bamboo flutes are popular.
New Life
The Qiang area was liberated in January 1950. In July, 1958 the
Maowen Qiang Autonomous County was established. By relying on collective
efforts, they carried out large-scale capital construction projects
in their rocky region, where productivity used to be low because
of backward local conditions and the shortage of men. Among the
projects are tractor stations, reservoirs, hydroelectric stations
and pumping and drainage facilities. Now more farm machinery is
used and scientific farming methods have been introduced. Grain
output increases every year.
In the Qiang area, which had no industry and highways before,
enterprises have sprung up and two concrete and 28 steel-chain bridges
have been built over the Minjiang River. The area's total highway
mileage has reached 260 kilometers. A postal route network covers
every corner of the area.
The over 20 primary and nine middle schools that have been built
in post-1949 years enroll over more than 80 per cent of school-age
children. Thanks to the efforts of medical workers, mass screening
and treatment has brought black fever and hook worm, two major epidemic
diseases, under control. New delivery methods have greatly raised
the infant survival rate and the Qiang population has risen markedly.
The Qiang area is dotted with small hydroelectric power stations.
Electricity reaches almost all households and is used in processing
farm and sideline produce and in mining and industry. People's life
has been enriched by village film projection teams and a broadcasting
network.
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