Population and Distribution
The Ewenki ethnic group has a population of 26,315 that is sparsely
distributed across seven banners (counties) in the Inner Mongolia
Autonomous Region and in Nahe County in Heilongjiang Province, mixing
together with the Mongolians, Daurs, Hans and Oroqens.
History
"Ewenki" is the self-given name meaning "people
living in big mountain forests." They used to be called "Suolun",
"Tonggusi", "Yakut", etc in different periods.
In 1957, they were officially named Ewenki based on the will of
the people.
The ancestor of Ewenki people originally lived in the forests northeast
of Lake Baikal and along the Shileke River (upper reaches of the
Heilong River). They mainly engaged in fishing, hunting and breeding
reindeer and have an intimate relationship with the "Shiweis",
particularly the "Northern Shiweis" and "Bo Shiweis"
and the "Ju" tribes lived in the forests of Taiyuan to
the northeast of Lake Baikal in the Tang Dynasty (618 - 907).
Later, they continually moved east. One branch came to settle down
in the middle reaches of the Heilong River which was known as a
"forest people" in the Yuan Dynasty (1271 - 1368) and
people "moving on deer's backs" by the time of the Ming
(1368-1644). In the Qing Dynasty (1644 - 1911) they were called
the "Suoluns" or "Kemunikans" who knew how to
use deer.
As soon as the Manchu established the Qing, they brought the Suoluns
under their control. In 1732, over 1600 soldiers, together with
their families were dispatched to the Hulun Buir Grassland. Their
descendants are now the inhabitants of the Ewenki Autonomous Banner.
Language
The spoken language of the Ewenki people, which is comprised of
three dialects, belongs to the Manchu-Tungusic group of the Altai
language family. The Ewenkis' language has no written form and Mongolian
is spoken in pasturing area while the Han language is used in farming
regions.
Religion
Most Ewenki people believe in Shamanism while those living in the
pastoral areas are followers of Lamaism. There are also a small
number of them living in the Chenbaerhu area are believers of the
Eastern Orthodox Church.
The Ewenki worship fire and think the master of fire is God. The
fire-master of each family is their ancestor. If they lost their
fire-master, this family would not have offspring. Taboos regarding
the fire include poking into the fire, extinguishing it with water,
throwing unclean objects into it, and women's stepping over or stamping
on it. They must salute fire before eating meat or drinking wine.
Every December 23rd, the Ewenki people in pasturing areas will hold
a rite to offer a sacrifice to fire.
The Ewenkis worship bears as well. After killing a bear, the Ewenkis
would conduct a series of rituals at which the bear's head, bones
and entrails are bundled in birch bark or dry grass and hung on
a tree to give the beast a "wind burial." The hunters
weep and kowtow while making offerings of tobacco to the dead animal.
The Ewenki people also worship their ancestors "Aojiaole",
who was said can expel ghost and evil spirit.
Economy
Ewenki Autonomous Banner is the main living area of the Ewenki
ethnic group. It covers an area of 19,110 square kilometers, in
which some 9200 square kilometers are natural pasture. With several
rivers originated in the Great Xingan Mountains flowing through
and over 600 lakes dotted everywhere, this prairie has abundant
water resources. The region they inhabit is rich in coal, iron,
and petroleum and is also home to the reindeer that the Ewenki both
hunt and herd.
The occupations and life-style of Ewenkis varies a great deal depending
on the areas they live. Some are engaged in animal husbandry, some
in agriculture and others live solely or partly by hunting.
The Ewenki are the only ethnic group group in China who raise deer
and reindeer plays an essential part in the Ewenkis' daily lives.
The deer, originally wild, is mild in temper, docile and adept in
walking across dense mountain forests, swamps, as well as, in deep
snow. The Ewenkis have tamed the animal and made it an enormously
helpful transport instrument with which to hunt and live.
Diet
The Ewenkis in farming region have the same diet as the Han people,
while those in pasturing area take meat, wheat, and milk as staple
food. Meat from ox, sheep, and wild animals are the main meat resource.
The Ewenkis also eat fish and drink deer milk. They seldom eat vegetable.
They often treat guests to tobacco, milk tea and stewed meat.
The cooking utensils of the Ewenki people are unique. Chopsticks
made of animal bone, cups made of antler, plackets made of deerskin,
etc all can be found in their homes.
Residence
In the past, living on a nomadic life, the Ewenki people did not
have a fixed dwelling place. They normally live in a round tents
which known as "Cuoluozi" in the Ewenki language. The
size of the tent is built according to the population of the family
and seasons. Generally, it is three meters high and five meters
in diameter, but larger in summer than in winter. It is umbrella-shaped
and is simply framed with larch logs and covered with birch bark
in summer and deer hides in winter. The door often faces the east.
It has a need-fire in center, which is used to warm people and cook
meals. When the hunters were on the move, their tents and belongings
as well as their capture were carried by reindeer, which lived on
moss.
Fashion
Due to the different occupation they engage in, the costume of
the Ewenki people vary. Herdsmen often wear loose cloth buttoned
down on one side.
In winter, they wear jackets and pants made of long haired, thick
rawhide, together with boots, hats and gloves all made from animal
skin. Men's hats are conical, with red tassels on the top, and the
surface sewn with blue cloth. Women's headdresses are made by stringing
together two black-cloth tubes decorated with silver laces. Ornaments
like earrings, fingerings and bracelets are also part of the Ewenkis'
traditional dress.
Festival
The important festivals of the Ewenki people include Spring Festival,
Mikol and Aobao festivals.
The Mikol, a traditional Ewenki festival, is observed in Chenbaerhu
Banner on May 22. It is day that the Ewenki people celebrate their
harvest. On that day, people are finely dressed in their ethnic
costumes. A sacrifice ceremony will be held to pray for safety and
health. Later, men will join the horse-racing to lasso horse. Once
the horse is trapped, all the participants dash toward the horse
to cut off the mane. When the ceremony of cutting sheep's ears begins,
the elder people will give each of their children and grandchildren
a lamb as gift and wish them a happy prosperous life blessed with
a property of abundant sheep. Afterwards, each family hosts a banquet
to entertain their relatives and friends. When one banquet is over,
the next begins in another household. When night falls, a bonfire
is set up and young men and women gather round it singing and dancing
joyfully.
Social Life
The Ewenki people have a rich oral literature including myths,
fables, ballads, and riddles. They like singing and dancing and
adept at horsemanship. Boys and girls learn to ride on horseback
at six or seven when they go out to pasture cattle with their parents.
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